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healing bodily karma

Dhananjay • 8/24/2011
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QUESTION: I'm very grateful that I have found this site and that you are doing such thorough and selfless work (karma yoga)... Thank you.
I have been trying to practice Brahmacharya since about 6 years ago. Sometimes, I go for a year, or 9 months, or 6 months without discharging any of my semen. But still, my mind isn't free of lust and so I don't feel I have really been authentic in my practice.
I have had some deep health karma this lifetime to deal with. I have a nervous disorder called 'Tourette Syndrome'(it is a neurological disorder that causes involuntary physical and vocal tics). I also have spondylotheiss in my cervical spine. Basically, my spine is degenerated and compressed and so 2 of the discs are bulged, and also my joint (C-2) is deformed and chipped, and so this causes me muscle tightness and discomfort almost constantly.
This neck discomfort provokes my neck tic, which then makes my neck more tight and uncomfortable. So the 2 aliments(tourette's and my cervical problem) perpetuate each other (I can get stuck in this destructive loop indefinitely).
I just want to make it clear that there are no doctors or medicine that can do anything for these 2 problems. They are considered incurable. I am 36 years old and have been dealing with this my whole life and have been to countless doctors and specialists-- (allopathic and natural and ayurveda). Of course I can take pharmaceutical drugs and dull my mind so I don't feel anything, but that's not an option for me.
I will say that a healthy yogic lifestyle (vegetarian diet, exercise, no caffeine or drugs or alcohol or tobacco, reduction in stress, being in nature, and trying to preserve the vital force) has helped me more than anything else. But I am still below average in physical wellness and want very much to become more centered and relaxed and free of physical discomfort and mental torture (tourette syndrome). Also, yogic asanas and pranayama and other bandhas and mudras help sometimes, but other times activate my nervous disorder and/or cause pressure in my cervical spine, so I have to use intuition when I am doing them.
My questions are:
1. can the practice of "real Brahmacharya" (in thought, word and deed) rebalance my nervous system (help me free of tics) and also somehow restore comfort in my cervical spine?  
2.How could it help my spine if it is degenerated?  
3. How long do you think before I can begin to notice its 'effects'-- 6 months or a year... or?

I thank you so much for your time and response..
Namaste,
Yash

ANSWER: 1. The practice of Brahmacharya in thought, word and deed and with God-meditation and contemplation will help you come to terms with these two problems and gradually taper them down. Since the past karma behind the cause of these problems was strong, much pain and suffering had to be undergone. Brahmacharya in the real and true sense will work wonders as regards both the spine and brain. Maladies of the spine and the brain are generally an indication of negative karma accrued from some harm done to a fellow being as regards his/her life energy or mind/brain.

I will request you to try and slowly perform and master 'Shirsasana' (head stand pose) a few times early in the morning before Sunrise and in the evening before Sunset. But this effort should be very gradual and not be tried in a hurry. At the slightest signs of pain or discomfort, go slow and do not hasten the effort. Eventually, with constant effort and God-meditation you will be able to master this Âsana and derive immense benefits. Upon succeeding in the performance of the Âsana, gradually increase the duration in units of 5 seconds day by day. Go slow at the slightest signs of discomfort. Eventually, you will be able to maintain the pose for a longer period of time. Include this Âsana in your Yogic practice consisting of Yama-Niyama, Thribandha, Prânayâma and meditation. Make it a point to rise at least by 5.00 A.M, immediately have a bath and sit for the practice of Thribandha, Prânayâma and God-meditation. The same should be repeated before Sunset in the evening.

2. Rethas (semen) is largely made of cerebro-spinal fluid. In other words, much of the same material that goes into making the brain and the spine go into semen. Hence it follows that those who loose much semen debilitate their spine, bones and finally the brain and suffer from all sorts of related maladies. On the other hand, a life of Brahmacharya with adequate physical exercise, leads to a very supple, lithe and healthy spine and superior cerebral health and mental faculties. Brahmacharya is the best panacea while trying to cure each and every malady in the body, for Brahmacharya gradually cleanses most of the karma stored in the Kârana Sharira (causal body) accrued from one's deeds in past births. It is this past karma that is the cause behind present suffering. So the chances of coming to terms with the condition become very bright through Brahmacharya.

3. Within a year to a year and half of such practice, coupled with a life of sincere and unbroken Brahmacharya, notable improvement will be seen. But this Brahmacharya should be of the true kind and accompanied by much God-meditation and contemplation. Certain minor illnesses and bouts of ill-health may manifest in the course of this practice when embedded karma surfaces and vacates itself. The aspirant should be unflinching to such developments and stick to his efforts with complete God-devotion and God-surrender.

May the Almighty bless you with health, strength and well being.

ॐ तत् सत्
(That Supreme being is the absolute truth)

[an error occurred while processing this directive]---------- FOLLOW-UP ----------

QUESTION: Thank you for your very knowledgeable reply, as well as some instructions for me to follow.
You mentioned that I should do the headstand. I used to incorporate the headstand and shoulderstand into my yoga routine, but it really made my neck and lower back (I have a deformed lumbar also) a lot worse. The truth is that most yoga postures aren't auspicious for me, even though I love to do them and feel my life energy get stimulated by them. Even simple asanas like 'cobra' and 'yoga mudra' cause me to feel uncomfortable. And when I sit up too long (to meditate or do pranayama), my spine also starts to hurt, and then I tic (rapidly start twisting my neck around). I have been experimenting and modifying my yoga program around for 6 years and unfortunately, the only things that I can 'sometimes' do while feeling semi-comfortable and relaxed is lie in shavasana and sometimes I can also do pranayama in shavasana. Hopefully that will change in time. Trust me, between these nervous tics that I have and my spinal discomfort, it becomes next to impossible for me to be centered and 'still' for even a few moments.
1. do you think that after observing brahmacharya that this will restore my health to the point where I can start practicing a more complete yoga program? Or will the fact that I can't practice a lot of the helpful yoga techniques now, actually hinder my ability to get well (like a CATCH-22)?

Thanks for your time.

Answer

Sometimes, the magnitude of past karma is so strong that destiny prevents the aspirant from even involving himself in the mode of activity required to cleanse himself of this karma. One is not punished for one's sins but is punished by one's sins. But for the one who is devoted to God with love and surrender, who is prepared to atone, realize and rectify his mistakes, who is leading a strict life of Yoga through adherence to the Yama-Niyamas, past karma will eventually pass and his life lights up through the grace of God.

After waking up before 5.00 A.M and immediately having a bath, meditate much on the Almighty, requesting him to ward away past karma and give you knowledge of the Âtman. Request him to help you succeed in performing these postures and the other Yogic techniques. The mind should be made one pointed and focused like a needle on the Almighty during meditation with no other thought. After meditating for around 15 minutes, give your heart and soul into trying the practice of Prânayâma, Padmâsana and Shirsâsana. This is the reverse of the normal practice where Âsana and Prânayâma precede meditation. Here Âsana and Prânayâma will succeed meditation since there is a bodily hindrance to their successful performance. You will first meditate very intensely and then try for Prânayâma and then Âsana. This reverse process is to be carried out as long as the body does not become hale and healthy.

The nervous tics causing involuntary movements are effected by the movement of Prânic currents in a random and haphazard manner. Hence it will be very necessary to perform Prânayama on a sustained and regular basis to get Prâna (vital energy) under your control, after the aforesaid meditation . Once this is achieved, the ability to successfully perform physical postures will dawn by itself. To begin with, first meditate as described, perform Prânayama after Thribandha in the pose or Âsana most comfortable to you. This may be difficult and taxing, but one should have the attitude - " O Lord, Make me perform these Yogic practices successfully. I will lead a strict life of Yoga, being true to the tenets of Ahimsa (non-violence), sathya (truth), Âstheya (non-stealing or acquiring), Brahmacharya (continence), Aparigrha (non-possessiveness). Kindly redeem me of all my past karma and give me the strength to successfully carry out the practice of a life of Yoga. May I get established in health and well being."

In the beginning, you may not be able to maintain the pose for more than a minute. But effort has been applied. You are trying your level best to overcome the debility. You are giving your very heart and soul into achieving the pose. It is this unflinching effort that matters. You have meditated on the Lord, asking him to give you the strength to succeed and so shall you succeed in course of time, if your devotion and surrender are true and genuine. Our's is only to try our level best. It is HE alone who gives the result and makes us succeed. Give up on your ego. Think - " There is nothing called as the individual 'ME'. Everything is Brahman (Almighty). I'm only a tool in his hands, like the painting brush in the hands of an artist. Let him elevate me into knowledge and redeem me of the suffering".

This practice should be regularly and consistently carried out before Sunrise and just before Sunset. The initial period may be painful and taxing, but there is no need to fear or worry, even the least injury will not occur; for you have meditated on HIM and have commenced the practice in COMMUNION with HIM, thinking "HE is performing the practice, not me". Always remember -"HE is with me, HE alone is working through me. There is nothing called me. This thing called me has dissolved. It is all HIM and HIM alone".

Completely forget of your inability to perform these practices in the past. Wake up in the morning with the thought " HE will work through me and everything will be accomplished". At times when the mind slips out of this thought of HIM performing the practice, the mind is to be immediately pulled back and re-merged into HIM. Lose consciousness of your presence and be conscious only of HIS presence. Keep the mind blank on every other thought except HIM. This is the technique. You carry out all these efforts with the thought " HE alone is working and performing these actions, not me. This body will work as per his directions and get well. I'm not involved, for the thing called ME has dissolved and no longer exists".

This technique is employed with complete surrender and devotion to the Almighty and it will bear fruit. This is the truth and is beyond doubt

ॐ तत् सत्
(That Supreme being is the absolute truth)  

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